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GIRM The Deacon at the Liturgy of the Eucharist. Posted on 24 January by catholicsensibility. In these six sections, we have a number of. E DESIRE TO POST every G.I.R.M. version we can locate, in the cleanest and most accurate PDF files possible. We welcome your contributions. General Instruction on the Roman Missal B) Mass with a Deacon. When he is present at the celebration of the Eucharist, a Deacon should exercise .

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A genuflection, made by bending the right knee to the ground, signifies adoration, and therefore it is reserved for the Most Blessed Sacrament, as well as for the Holy Cross from the solemn adoration during the liturgical celebration on Good Friday until 202 beginning of the Easter Vigil. After the prayer over the offerings has been said by the principal celebrant, the concelebrants approach the altar and stand around it, but in such a way that they do not obstruct the execution of the rites and that the sacred action may be seen clearly by the faithful.

The cross, if situated on or near the altar, is incensed by the priest before he incenses the altar; otherwise, he incenses it when he passes in front of it. The Communion 201 the concelebrants may also be arranged so that each concelebrant communicates the Body of the Lord at the altar and, immediately afterwards, the Blood of the Lord.

Afterwards, if required by the rubrics, the priest says the Creed together with the minister.

General Instruction of the Roman Missal (PDF)

It is appropriate, at least in cathedrals and in larger churches, to have some competent minister, that is to say a master of ceremonies, to oversee the proper planning of sacred actions and their being carried out by the sacred ministers and the lay faithful with decorum, order, and devotion.

You are commenting using your Twitter account. In the procession to the altar, the acolyte may carry the cross, walking between two ministers with lighted candles.

On the credence table: Then the priest, with hands outstretched, adds, Gratias agamus Domino Deo nostro Let us give thanks to the Lord, our Godand the people respond, Dignum et iustum est It is right to give him thanks and praise. The people make the prayer their own by the acclamation, Amen. It is also permissible to sing another psalm or tract, as found in the Gradual. It is for the priest celebrant to direct this prayer from the chair.


He places a small piece in the chalice, saying quietly, Haec commixtio May this mingling. Still others, such as the prayers for the Church, the laity, the sanctification of human work, the community of all peoples, and grm needs proper to our era, have been newly composed, drawing on the thoughts and often the very phrasing of the recent documents of the Council.

If incense is used, the deacon assists the priest during the incensation of the gifts, the cross, and the altar; afterwards, the deacon himself or the acolyte incenses the priest and the people.

In the absence also of other girk, their proper parts may be entrusted to other suitable members of the faithful; otherwise, they are carried out by some of the virm. Moreover, it is unlawful to substitute other, non-biblical texts for the readings and responsorial Psalm, which contain the word of God. The Preface brings to light the conferral of the priestly power accomplished through the gigm on of hands; and, by listing the various duties, it describes that power, which is the continuation of the power of Christ the High Priest of the New Testament.

General Instruction of the Roman Missal

In the sacristy, the sacred vestments cf. This entry was posted in GIRMpost-conciliar liturgy documents.

Likewise, he should also gather any fragments that may have fallen outside the paten. In performing this function the commentator stands in an appropriate place facing the faithful, but not at the ambo.

3rd Edition of the Roman Missal

The Eucharistic celebration is an action of Christ and the Church, namely, the holy people united and ordered under the Bishop. Sacred silence also, as part of the celebration, is to be observed at the designated times.

The priest next shows the faithful the Eucharistic Bread, holding it above firm paten or above the chalice, and invites them to the banquet of Christ.

Then the priest, with hands extended, says aloud the prayer, Domine Iesu Christe, qui dixisti Lord Jesus Christ, you said. The Ipse enim in qua nocte tradebatur On the night he was betrayed and the Simili modo When supper was ended with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look at them and, afterwards, bow profoundly.

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But it is not at all appropriate that several persons divide a single element of the celebration among themselves, e. The following are incensed with three swings of the thurible: Singing may always accompany the rite at the offertory, even when there is no procession with the gifts.

Then the priest, with hands extended, says the prayer over the offerings. In which the whole congregation, joining with the heavenly powers, sings the Sanctus.

The kneeling seems presumed throughout the Eucharistic Prayer. A bow of the body, that is to say a profound bow, is made to the altar; during the prayers Munda cor meum Almighty God, cleanse my heart and In spiritu humilitatis Lord God, we ask you to receive ; in the Creed at the words Et incarnatus est by the power of the Holy Spirit.

He carries the chalice to the credence table and there he or a duly instituted acolyte purifies, wipes and arranges it in the usual way.

They answerEt cum spiritu tuo And also with you. Where it is indicated in the rubrics, the celebrant is permitted to adapt them somewhat in order that they respond to the understanding firm those participating.

The intercessions Ipse nos May he make us an everlasting giftHaec hostia nostrae reconciliationis Lord, may this sacrificeand Fratres nostros Welcome into your kingdom are appropriately assigned to one or other of the concelebrants, who speaks them aloud alone, with hands extended.

Then he makes a profound bow before the priest and asks for the blessing, saying in a low voice, Iubedomine, benedicere Father, give me your blessing.