KITAB AL-GHUNYAH PDF
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Never see Ash’ariyyah in the same light, ever again!
Princeton University Digital Library — Item Overview
Read the first articlethe second articlethe third articlethe fourth articlethe fifth article. Bayaan Talbees al-Jahmiyyah al- Ash’ariyyah In previous articles we explained how the Jahmite Ktiab believe in secret that the Qur’an we recite and memorize is just an ” ibaarah expression ” of the second Qur’an they believe in which is just a meaning present with Allaah’s Selfand that this ibaarah is created but they forbid that this should be said openly as is explicitly stated in al-Bayjuri’s Haashiyah upon al-Jawharah one of their standard and most famous textbooks.
Then there was the saying of Fakhr ud-Din ar-Razi d. Then there is the saying of the contemporary Ash’ari, Muhammad Sa’eed Ramadan al-Buti – and we brought his saying establishing the same see this article. And likewise the saying of al-Juwaynee d. All of this is based upon their doctrine of Kalaam Nafsee that they stole and plagiarized from the Kullaabiyyah and whose beginnings lay in the schemes and kotab of the Jahmiyyah Lafdhiyyah in their saying that this Qur’an ql-ghunyah have is only a ” hikaayah ” – see Ahmad bin Sinaan al-Waasitee d.
We also brought a quote from the Mufassir, Ibn Jareer at-Tabari d. And all of the above, sent them fleeing on their heels, full of awe and terror, with their intellectual frauds and innermost secrets brought out into the open and pounded with fire and brimstones – with not a whisper or whimper in response.
In addition to that we brought the takfeer made by Shaykh Abdul-Qadir al-Jilaanee d. In fact he spoke with very severe words, which you can read in full in this article here and you must take caution because there are lots of fireworks going off in every direction in that article! And in addition to that, we brought the saying of Shaykh Abdul-Qadir also that the Ash’arites who claim the Qur’an is an ibaarah expression or that their kiyab of the Qur’an is created as is taught in their standard textbooksthen Allaah has threatened them with the Fire, just as He threatened al-Waleed bin al-Mugheerah al-Makhzoomee – see this article here.
We want to now bring some more speech from Shaykh Abdul-Qadir al-Jeelaanee on the subject and it is something he says within the same section we quoted from previously in the book “al-Ghunyah”. And We Believe that the Qur’an is letters understood and voices heard.
Because through them letter and voice does the dumb and silent become speaking mutakallimdelivering speech naatiq. And the speech Kalaam of Allaah does not depart from that. So whoever rejected “Dhaalik al-Kitaab” as kiatb letter and voice then he has been arrogant in rejecting [what] his own perceptive faculty [informs him], and is blinded in vision and insight.
Al-Ghunyah li Talibiy Tariq Allah الغنية لطالبي طريق الحق
Allaah the Mighty and Majestic said: This is the Book the Qur’an ” Al-Baqarah 2: These are the verse of the Book. He al-fhunyah mentioned letters metonymically [using the name of one thing for another] for the Qur’an.
And the Most High said, ” And if all the trees on the earth were pens and the sea were ink wherewith to writewith seven seas behind it to add to its supplyyet the Words of Al-ghhnyah would not be exhausted. And the Prophet sallallaahu alayhi wasallam said: Read the Qur’an for you will be rewarded with ten good deeds for every letter. As for me, I do not say that “Aleef Laam Meem” is a letter, but “Alif” is ten good deeds”Laam” is ten good deeds and “Meem” is ten good deedsand that makes thirty.
And the Prophet sallallaahu alayhi wasallam said, The Qur’an was revealed upon seven ahruf letters, meaning variant readingsall of them are replete, sufficient. Laa ilaaha illaa Ana none has the right to be worshipped but Iso worship Me All of this is not except as a voice, and it is not permitted that this calling out nidaa and this noun I al-ghunyay “Allaah” and attribute none has the right to be worshipped be [for anyone] except Allaah, the Mighty and Majestic, as opposed to the others besides Him from the Angels and all other creatures.
Hādhā Kitāb al-Ghunyah
And al-Bukhaaree reports in his Saheeh with his chain of narration to Abdullaah bin Anees radiallaahu anhu that he said: I heard the Prophet sallallaahu alayhi wasallam saying: The servants will be [resurrected and] gathered together, and He will call them with a voice, the one who is distant will hear it just like the one al-ghunywh is near, [saying], ” I am al-Malik, ad-Dayyaan.
When Allaah speaks with revelation, the inhabitants of the heavens hear His voice, and they fall prostrate until when the fear is removed from their hearts.
And from Abdullaah bin al-Harth from Ibn Abbaas radiallaahu anhumaa that he said: Indeed Allaah, the Blessed and Exalted, when He speaks with revelation, the inhabitants of the heavens hear a voice like the sound of iron when it falls upon the rock, so they fall prostrating to Him anda when the fear is removed from their hearts they say, ‘What did your Lord say? After bringing these evidences he then says: And these verses and narrations prove that the Speech Kalaam of Allaah is with a voice, not like the voices of men, just like His knowledge, power, and remaining attributes do not resemble the attributes of men, then likewise His voice.
And Imaam Ahmad rahimahullaa has textually stated the affirmation of voice sawt in the narration of a group from his companions, may Allaah be pleased with them all, in opposition to what the Ash’arites said, that the Speech Kalaam of Allaah is just the meaning established with His Self, and Allaah is the reckoner of every Innovator mubtadi’misguided daallmisguiding others mudill.
For Allaah, the Sublime, has never ceased to be mutakallim one who speaksand His Speech Kalaam comprises all of the meanings of command amrprohibition nahy and al-istikhbaar inquiry. What has been explained here is the view of the entirety of the Salaf and it is what all the Imaams are upon, including Imaam Ahmad and Imaam al-Bukhaareethat Allaah speaks when and as He wills, with letter and voice.
As for their doubt kitan a voice requires lips, mouth, throat, larynx and so on – then that doubt which originated with the Jahmiyyah as explained and refuted by Imaam Ahmad in ” ar-Radd alal-Jahmiyyah ” – and which was followed by the Ash’arites when they appeared on the scene a couple of hundred years after, then that has been responded to in this article refer to point al-ghknyah.
And in any case, upon that line of reasoning, the Ash’arites would have to reject, hearing and seeing, for there is nothing in the creation described with these two attributes except that it requires organs for these faculties to exist. As for the issue of whether the letters huroof are created or not, then the viewpoint of Ahl us-Sunnah is that clarified by Imaam Ahmad which is that we do not say they are created absolutely and nor uncreated absolutely.
For when Allaah speaks with letter and voice then they are not created, la-ghunyah when mankind speaks, then what they speak is created.
And this is because Allaah from His eternal knowledge, knows all of the languages of mankind, and as He is one who speaks with whatever He wills, whenever He wills, however He wills, then He is able to speak to them with His revelations in the language that they know and understand, thus the Torah was revealed al-ghunyaj Hebrew, and Allaah spoke to Moses direct in the language that Moses knew, and likewise with the Injeel Kiitab and likewise with the Qur’an Arabic and in all of that Allaah’s speech is uncreated, and all of this is from Allaah’s complete perfection and His perfect knowledge, and likewise Allaah will speak on the Day of Judgement to each person when He holds them to account, without al-fhunyah being any translator between them.
So, we do not say either saying absolutely – al-ghuntah this can be covered in more detail in a separate article. As for the saying of the JahmiyyahKullaabiyyah Ash’ariyyah that letters imply succession and al-ghinyah on, all of that is based upon their creed of negating “hawaadith” from Allaah, which is in turn based upon their intellectual proof of ” hudooth ul-ajsaam ” in which they simply borrowed the language and terminology of the atheist Philosophers themselves.
Ibn Suraij as-Shafi’ee d. Subscribe via RSS or email: Follow us through RSS or email. Click the RSS icon to subscribe to our feed. Clarity on the Different Sayings About the Qur’an: Part 1 Imaam Ahmad bin Hanbal d.
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